Crossroads and burning houses – why feminism cannot be colour-blind Published: 27 July 2020 White feminist discourses often obscure gendered and racialised lines of belonging and struggle specific to the vulnerabilities of Black women. The murder of Breonna Taylor highlights why feminism cannot be colour-blind. By Miriam Emefa Dzah
The Power of Knowing – How Knowledge Reproduces Inequality: A Glance from Armenia to Europe Published: 4 February 2020 Knowledge needs an intersectial approach when deconstructed. A new type of knowledge is needed. By Anna Muradyan
The trouble with the female universalists Published: 31 May 2019 Feminism comes in different forms and can also contain blind spots. Intersectionality is intended to counteract this. By Rokhaya Diallo
Reading antidiscrimination law with Crenshaw, but without Rasse? Published: 31 May 2019 After 60 years of obscuring Rasse in the law, it is time to start conversations about Rasse. By Dr. Cengiz Barskanmaz
When Kimberlé Crenshaw came to Paris… Published: 31 May 2019 Intersectionality in academic spaces - "Thanks to intersectionality, I realized how much I had tamed myself to fit in places where I was never expected nor wanted." By Christelle Gomis
The German make-a-wish discourse Published: 27 May 2019 Integrating intersectionality into the German academic elite can be a major hurdle. A case report. By Dania Thaler
Can We Get a Witness? Published: 27 May 2019 A sculptor on the integration of intersectionality into her work and beyond. By Julia Phillips
What’s in a word? Published: 27 May 2019 About the power of (single) words and the potential to reflect personal and collective experiences. By Amandine Gay
Where are the Black female professors in Europe? Published: 27 May 2019 There is also a lack of BPoC at the academic level, who can teach and represent intersectionality and science critically. By Prof. Dr. Iyiola Solanke
A reflection: on migration, difference and living a feminist life Published: 27 May 2019 "Shut up, get really present, listen with heart, be glad we are not the same. I might be glad we can endure each other, can be a mosaic of changing and reforming collectives..." By Clementine Ewokolo Burnley