“Once I started to write myself, I began to realize how this powerful act of self-expression was the counter opposite of the seclusion, alienation, and repression that mandatory veiling had imposed on me” says Iranian author Ava Homa. In her article, she points out various forms of protest with which women in Iran fight for freedoms and participation – one of them is writing.

For centuries, resources have been extracted from the African continent without adequate payment or compensation. With colonialism, Khoikhoi and San, the first inhabitants of Southern Africa, lost their land and many lost their lives. During decades of Apartheid they were racially discriminated and still have to fight for political and economic inclusion in the post-Apartheid era. We spoke to the Khoikhoi lawyer Lesle Jansen about her fight for the community and for the legal acknowledgement of the cultural heritage of Indigenous people.

The climate crisis is the result of relations of power and exploitation, between the Global North and the Global South as well as between people and nature. A decolonial approach in climate activism stands for a radical break with colonial principles of economic, political and social systems – including industrial agriculture and landgrabbing. A conversation with Ruth Nyambura, climate activist from Kenya.

8 March is International Women’s Day. Dr Ruby Lai shares her viewpoints on abortion and reproductive rights in Hong Kong and East Asia. 

Queer feminism allows us to understand that patriarchy harms all of us and only an intersectional approach enables collective liberation and working together in solidarity. Queer resistance can also be fun - and sometimes a dandy outfit is enough to make patriarchy shake. We talked to Yvee Oduor about activism and mobilization of genderqueer people in Kenya.

This is not just ‘Poland being Poland’. These actions are illegal, inhumane and could spread across Europe – and this is just the beginning.

With the help of the example of Land-Grant-Universities, Tiara Roxanne explaines, how historical injustices still exist for Indigenous peoples from the North American region, due to the ongoing persistence of settler colonialism.

2020 has proven that the human experience of technology from society’s margins is in dire need of transformation —yet, that transformation is not happening by itself.